The Road of Life

                  Rule of Benedict vs 20 “See how the Lord in his love shows us the road of life.”  M. Rebecca

            We have just gone through Holy Week and Easter and what better way to sum up our past 9 days journey than to repeat St Benedict’s verse:  “See how the Lord in his love shows us the road of life.”  This road of life can be interpreted in light of Holy Week as well as that of Easter – each bringing out different nuances to the One Reality.

            Two Sunday’s ago we were on the road leading to Jerusalem on Palm Sunday.  Luke’s gospel says that they threw their garments on the colt and set Jesus upon it.  “And as He rode along, they spread their garments on the road”. (Lk 19:35-6)  This road led to Jerusalem.  This road led to his crucifixion.  And yet this is the road of life that Jesus shows us in His love?  This road of suffering is one we must all take…and it reveals to us how the Lord loves us.  It is the road of life.  It is the road of love.  As the people walked beside him on the road singing Hosannas, it gave them great joy but they did not fully understand why.  Then He took the road to Golgotha and the people wept, but again, they did not fully understand why.

            It was not until Jesus walked along the road to Emmaus that the Lord’s love became clear.  This is when we understood… following Christ is the road to eternal life.  This is when we fully knew why…because God’s love is immeasurable, always present.  The disciples along the way said to each other, "Did not our hearts burn within us while he talked to us on the road, while he opened to us the scriptures?" (Lk 24:32)  

            So we see that the Scriptures and lectio lead us along the road of life and love, as well as breaking bread together and recognizing God’s presence, walking with other disciples along the path, and taking up our cross to follow in Christ’s footsteps.  These are all part of that road of life, of suffering, of love.   It reminds me of the words of a strong and faithful woman of the Old Testament who walked along this road of life.  She said: 

“Wherever you go, I shall go,

Wherever you live, I shall live…

Where you die, I shall die…

{Nothing} shall part me from you.”

(Ruth 1:16-17)

            Perhaps it isn’t so important which road we choose as it is that Christ travels the road with us – recognizing His presence along the way.   Today as we do our daily work let us strive to recognize Christ’s Presence among us, to let our hearts burn within us, to take up any little crosses we are asked to bear, and to sing Hosanna’s along the way!

Fifth Sunday of Lent

                                                                                                                                                                                M. Rebecca

Rom 8:8-11 & Jn 11:1-45

            These past 3 weeks our Sunday gospels have been used as teachings for the new members who will be entering the Church this Easter.  They are familiar Lenten readings that renew “our spiritual longing and joy” in the hope of receiving Christ more deeply in our lives and hearts.  First it was the Samaritan woman at the well – receiving living waters that brought eternal delight.  Last week it was a blind man by the roadside – receiving his sight that brought eternal light.  This week it is Lazarus at the tomb – receiving Christ’s word that brought eternal life.

            When Jesus arrives on the scene, his friend Lazarus has been laying dead in a cave for 4 days.  This cave is a tomb without life – without motion or movement.  The stone covered the cave leaving it in utter darkness…a place of absolute powerlessness…a death that leaves us forever silent and still.   St Bernard compares this story of Lazarus to what our sins can do to our interior life – graphically detailing the stench and smell as only Bernard can do!   It seems quite permanent…this heavy stone.  Certainly Lazarus could not free himself but neither could others on the outside.  It would be unthinkable after 4 days.  Yet this is not just about Lazarus’ predicament…each of us enters this cave!

            But there is another kind of cave that we also enter! It is referred to as the “cave of the heart”.  Nothing could be more opposite than these two caves for we enter this one willing…in contemplation to be with God.  Unlike Lazarus’ cave, it is a place of life.  It, too, is a cave that brings us to silence and stillness but not in death but in peace and energy.  We are not alone but in communion with God.  To use St Paul’s words to the Romans today:  this cave of the heart is Christ’s “Spirit dwelling within you”.  “The body is dead to sin but the Spirit is alive”…in our hearts.   So we see quite a contrast between the cave of Lazarus with its sin and decay and the cave of the heart with its communion and love.

Reflections on the Rule of St. Benedict

                                                                                                                                              M. Rebecca

RB  Vs 16-17:  “If hearing this and your answer is, ‘I do’, God then directs these words to you. If you desire true and eternal life, keep your tongue from evil talk and your lips from all deceit.  Turn away from evil and do good.  Seek peace and pursue it.”  

            Last week we spoke about 3 necessities for obtaining eternal life: 1) controlling the tongue and thoughts; 2) living a moral life; and 3) making peace.   We discussed the first one on controlling our tongue, thoughts, and emotions last week.  So today I would like to talk about the other two ways for obtaining true life. 

            First, “turn away from evil and do good”.  St Augustine said there are many people who do good but don’t turn away from evil.  An example is someone who helps or is kind to a person in need but then turns and despises another person in community.   But then St Augustine adds, there is another kind who turns away from evil yet performs no good at all.  An example would be a nun who leaves behind earthly ambitions in the world only to follow her own pursuits in the monastery.  Or we give up everything in the world but still holds on to small things in the abbey (Cassian, somewhat humorously, used the example of the monk who left all only to covet his writing pen!)   St Augustine commenting on Ps 33 said “It is not enough that you do not strip a person; you must clothe the naked as well”.  So that little word “and” is very important, we must do both – turn away from evil AND do good.   An either/or interpretation can be deceptive in the spiritual life.  

            This verse also reminds me of the story in Mt 12(43-5).   An unclean spirit returns to a person and finds it “unoccupied, swept, and tidy” and so it returns with 7 more spirits and makes their home in him.  Again, we are called not to just avoid evil (remain empty) but to fill it with charity and good works.  This is what will bring our soul peace…which brings us to the third point.

            In beauty pageants it has become a joke that Miss America’s winning answer to the question “what do you desire most” is to say…”world peace”!   I think this is because it is a universal desire - we all want peace.   But wanting peace and pursuing it are not the same thing.  The Beatitudes challenge us to make peace – but we can’t “make” peace w/in ourselves or others.  However we can practice virtues that will promote it: humility, charity, patience, and forgiveness…to name a few.

 To give some examples: 

•  If we have trouble with anger, then practice humility and ask for forgiveness frequently…even if    it means every time you see a sister!  Never tire of asking forgiveness until it softens you. 
•  If we have trouble with critical thoughts then compliment people when you get the chance – make   an effort to say kind words. 
•  If you have trouble with silence then practice going to the library to read more often. 

•  If we lack gentleness, practice closing doors and cabinets quietly.   Practice walking softly and slowly.

•  If we find ourselves getting depressed or too self-focused then do some acts of charity for others.    Practice getting out of our self and our thoughts. 

            The list goes on and on…

           

Each of us desires true and eternal life and so we desire also to follow as God directs us.  By our profession we have already answered to God “I do”!...so let us “do” what God has directed! 

CHRIST OUR LIGHT

                                                                                                                                 M. Rebecca
                                                                                                                                 Fourth Sunday of Lent

Eph 5:8-14; Jn 9:1-41 

            St Paul tells us in today’s letter to the Ephesians, to “live as children of light” and that “you are light in the Lord”.   We know that St Paul experienced this personally in his own life.  On that road to Damascus he was pierced by Divine Light – a light that blinded him giving him a second sight and a second chance.  This Light is Christ and, like St Paul, it can lead us to conversion so that we can (quote) “produce every kind of goodness and righteousness and truth”.  Lent is a time to recognize this Light and be given a second chance, a chance for conversion in places of our own darkness or obscurity.

            There are many similarities with St Paul and the blind man in today’s gospel – and I will briefly name two.  One is that neither took the initiative to ask for sight.  Jesus approached them, or more accurately burst into their darkness, and gave the light.  This is one of the troubles with blindness – we don’t even know that we cannot see.  This leads to the second similarity.  Paul could see but was blind and when he became blind he began to really see…to see Reality.  In John’s gospel, the blind man sees while those around him with sight are blind.  The effect of this healing brings both Paul and the cured man to amazing boldness and confidence in Jesus Christ.  This daring faith is the true miracle as we discover that the blindness is really about a lack of faith.

             Jesus once asked a blind beggar point blank, “Do you want to see?”  The answer seems a no-brainer but we may need to pause and reflect before saying “of course I do”!   More often than not we don’t want to see our inner reality – our brokenness, unkindness, or fear.  For example, if people are afraid to approach me for fear of the reaction they will get, can I really say I want to see?  Or if a person is giving me their opinion and I get defensive am I not choosing to remain partially blind?  As Pat said several times, we need feedback to know reality, otherwise we do remain blind.  When we are aware that God is The Reality, the Truth, we do not need to be afraid.  The divine light is right there to help, heal, and hold us?   After all if we go deeper, we will find under our brokenness the beauty of our hearts, the capacity to love and to be loved…without fear. 

            As we all know, the Light of Christ does not have anything to do with physical light.  In The Life of Benedict, we hear that his greatest experience of the Divine Light happened at midnight.  He got up to pray and saw one profound ray of light that captured the whole world in its single beam.   Benedict instructs all his monks to rise before dawn to pray in the dark, waiting in faith and hope for the daily coming of Divine Light.  Keeping Vigil is one of the necessary components of our monastic life.  Praying in the night reminds us to watch for Christ’s coming in death and for His coming at the end of time.  One day, of course, will be our last.  Each morning as we keep Vigil, waiting for the sun to rise, we can wonder if this is the day the Son will come and take us to Himself.  A question worth asking each day is, if you knew this was your last day would you do anything differently?  It reminds me of a saint (can’t remember who?) that was asked what would you do if you knew that today was your last day.  He response was “I would sweep the floors like I do every morning”!   We never seem ready for death yet we are always ready…vigilant for the Light of the World to come.

            We just celebrated on the feast of the Annunciation, Mary’s own experience of Divine Light piercing her heart and soul.  The week before, we celebrated her husband, Joseph, who also encountered this Light but in the form of instruction and direction.

            A place to reflect today would be to recall one of the greatest experiences in your own life where you came in direct contact with the Light of Christ.  What were you doing?  Were you like the blind man sitting idle in darkness?   Or like St Benedict caught up in prayer? Or like St Paul walking along the road with negativity in his heart?  Or like Mary who may have been doing household chores, as Mary Ann suggested in her meditation this week?  Or maybe we were even like St Joseph who was sleeping?!  …Where were you when the Light came to you?

            Secondly, what effect did it have on you?  Was it like St Benedict in experiencing transcendence; or like St Paul in experiencing conversion?   Or was it like Mary who received Jesus Christ within her; or  like Joseph who received guidance and insight?  Perhaps it was more like the blind man who simply deepened in faith?  What effect did the Light have on you?

            ...so today’s gospel gives us confidence and boldness.  Let us ask Jesus to remove our own blind spots so that we can not only see the Light but be the Light!   

Our Exodus Journey to The Fountain of Love

3^rd Sunday of Lent; March 23, 2014

M. Rebecca

Jn 4:1-42

            At Vigils we have been reading from the book of Exodus about Israel’s journey from an alien land in Egypt to a promised kingdom – a journey from slavery to salvation.  In today’s gospel we read of a woman who is making this “exodus journey” as well.  She, too, is moving from the bonds of slavery to the new horizons of a land of promise.   They are the same journey in many ways – one as a community and the other as an individual.  We each make this journey as well – both as individuals and as community.  This last week with our Visitation, it was a time to communally examine our journey to God – where is our community needing to go or the Spirit leading us - where to improve, where to encourage, where to change, and where to praise God with gratitude.  Lent is a time for us to do the same on a personal level – where does the Spirit want to lead me, where to improve, encourage, change, and where to praise God with gratitude.  So, how fitting that our Visitation coincided with this Lenten Season.  The Samaritan woman at the well was discovering her life, or more precisely, she was discovering Jesus Christ in her life.   The Israelites in the desert were discovering who they were as community – or more precisely, discovering God in their midst.  Through the struggle of the desert they were finding their uniqueness, their values, their goals, and their desires.  We, too, must continually make this journey - this discovery – an exodus from any forms of slavery to a promised kingdom…which is none other than God Himself in our midst.